Christoph Niemann
Two stories. Try to hold them together in your mind.
The first involves a man named Muki Bácsi, at a Hungarian wedding in 1879. Muki was a drunk, apparently, but a beloved and awe-inspiring one. He was the region’s “champion drinkist,” according to the London Telegraph. And so, arriving at the wedding banquet, Muki found a tremendous 3-pint glass at his place and was told that, as the party proceeded through toast after toast, he was expected, each time, to suck this hulking receptacle dry, then fill it up again.
Muki sighed. “Lads, I am about to die,” he began. He was certain he was on the verge of a stroke, and the last thing he wanted was to flood his ailing innards with wine. And yet, Muki also knew he was at a gosh darn wedding and that weddings are specially charged, sacred days that temporarily reorganize the universe entirely around love and joyousness and mirth. Muki considered this, considered his glass, and pushed a great gust of air out of his weathered lungs. His lips formed that air into words: “So be it! A man can die but once!” And then Muki started to drink and drink. He drank until 2 in the morning. Then Muki asked to be carried to a bed, groaned once, and died. He was, the paper reported, “the merriest wedding guest of them all.”
The second story is shorter: In 1912, Elizabeth Lang shot a woman dead in Indiana. The case was open-and-shut, according to The New York Times. Elizabeth offered a clear confession. “She said I was ugly. She said I was old. I killed her for that, and I am not a bit sorry for it,” she told police. If it sounds extreme, it is—I’m not going to excuse it. And yet, monitor the slight shift in your own understanding and feelings when I reveal that this incident occurred at Elizabeth’s wedding.
It’s possible these stories aren’t entirely true—that they are, instead, the truth extruded through the melodramatic, yellowish journalistic conventions of their time. But even as fables, they offer some relevant lessons.
From Muki, we learn that the ideal wedding guest is submissive. Making the day a success requires that, to some degree, everyone subsume their needs and join with a larger collective spirit of conviviality. We guests arrive when we’re told to. We wear what we’re told to. If Abba comes on, we dance to Abba—even subpar Abba, like “Fernando.” We do these things because we care; it’s the Muki in us.
And from Elizabeth, we learn never to piss off the bride and groom. Even as all of us guests work to put our individual feelings aside for the day, we must understand that the bride and groom’s desires can become grotesquely elephantine and should be allowed to carry extra weight.
These are extreme examples, of course. But you are not being asked to festively drink yourself to death. You are being asked to use a hashtag on Instagram. And if you didn’t use the hashtag, and the bride murdered you for it, that would be nuts. So no, I can’t claim you are “required” to use the hashtag. But whatever your objections, using it seems like such a trivial sacrifice. The couple is merely asking for help gathering your photos into a larger virtual collection, easily viewed by them, their guests, and their would-have-been guests (excluded by head count costs, travel expenses, family feuds, and so on).
Hashtags can be dumb. I get it, I do. But this hashtag genuinely feels like a force for good. Like the wedding itself, it’s a mechanism for bringing people together. Why stand in its way?
